The Rowdy Goddess

An Ecstatic Vision of the Goddess, dancing in harmony with the Universe.

Archive for the category “Wheel of the Year”

Leave it for the Goblins

Goblins from Labyrinth movie

Goblins from Labyrinth movie

This is the season.  The season to be scary, the season to be spooky, the season to be silly and the season to be aware of the worlds of magic.  Today is Halloween and in the Pagan traditions, Samhain.  My tradition, RavenMyst, celebrates Samhain on the cross-quarter day — the exact middle day between the Fall Equinox and the WInter Solstice.  It is a time of divination, magic, and the Ancestors.  I’m going to save my reflections on those things for next week, though, as Christopher Penszak, Orion Foxwood, and others remind us, “Ancestors, not just for Samhain!”   Samhain is a wonderful holiday, one of my favorites; and it is both secular and spiritual.  It is the third of the harvest festivals in the Wheel of the Year.  The first, Lammas on August 1st, celebrates the first fruits of the harvest and the abundance of grain and wine.  The second, Mabon, brings us to a time of thanks and gratitude for the gifts of nature and our hard work.  The third, Samhain, is the final harvest.  We have taken all that we can from our fields and lands.  The rest we leave to rot and mingle with the earth as fertilizer.  What is left, has no use and cannot serve us.  My High Priestess told me once that in some folk traditions, anything left in the fields on Halloween night are picked over by goblins.  After that, it’s bad luck to take, eat, or store anything handled by the goblins.  What is picked over by the goblins should stay with the goblins.  That story has given me a vivid image to carry forward in my meditations and magic.   Goblins figure wildly in our imaginations as horrible, ugly creatures that do nothing good and always have ill intentions towards humans and other beings of flesh and blood.  They figure in our nightmares, our lore, and our scary stories.  Much has been written about goblins  but no one has been able to reframe goblins into anything other than meanness, greed, stupidity, and anything else that we associate with ugliness and fear.   I have often said to myself and to others that there are certain lessons we seem not to learn.  The lessons present themselves over and over in different iterations, different permutations, and way but at the root it is the same problem.  These I call our “life lessons.”  It will be something we were put in this lifetime to learn about and we mark progress all the time but, perhaps, we never leave it behind.  It could be food, weight, money, anger, addiction, pain, sorrow, drama or any number of things.  Over time, you are different and you grow, but somehow this issue presents itself over and over.  “I thought I had dealt with my __________ ,” I have said and have heard others say.  Yes, you have and you’ve done well, but there is more to learn.  I do hate that but it is still true.   For the past few weeks, I’ve been struggling with my weight again and been discouraged because I’ve made such progress since last March.  But I’ve backslid and gained a few of the hard-won pounds I lost.  I seem not to be able to resist food especially sweets.  It occurred to me that I need to heal my relationship to food.  Too often I use it when I am worried, bored, angry with myself, or some other issue.  I’m not sure how to heal it but I’ve already started.  One of the healing witches in my coven keeps a candle burning for the coven members to use and I’ve been accessing that energy.  The other thing I’m going to do tonight is leave it for the goblins.

coffinBy coincidence [NOT], one of the many talented and creative members of my work staff gave me this paper coffin she made using her Cricut.  I am going to take that add some food (a sort of libation coffin) that represent those foods which do not serve me well including sugar, fat, and etc, and leave it outside for the goblins.  As I prepare it, I will say this little charm:

  • If the use mean, cruel, or rude,
  • Goblins take this bit of food.
  • If I eat to soothe my mood,
  • Goblins take this bit of food.
  • If this is a harmful brew,
  • Goblins take this bit of food.
  • Take it, take it, take it.

As Dorothy Morrison has said many times, the Gods like to be amused so little bits of poetry, and little charms will amuse them and move them to assist us in our magic.  It amuses me too.  She also says that when we do magic, we must also do the things that reinforce the charm.  So on I go to heal my relationship with food.

And finally on this wonderful Halloween Day, I want to leave you with a poem from my childhood.  We lived in Indianapolis, Indiana when I was a small child.  I spent my kindergarten days there and our teacher read a poem by James Whitcomb Riley, the poet laureate of Indiana.  My paternal grandfather was a Hoosier and was very excited about the things we learned about his home state.  This poem, Little Orphant Annie, has stuck with me these many years and I try to read it every Halloween.  So enjoy and may you avoid the goblins of your life!

Little Orphant Annie

by James Whitcomb Riley
Little Orphant Annie's come to our house to stay,
An' wash the cups an' saucers up, an' brush the crumbs away,
An' shoo the chickens off the porch, an' dust the hearth, an' sweep,
An' make the fire, an' bake the bread, an' earn her board-an'-keep;
An' all us other childern, when the supper things is done,
We set around the kitchen fire an' has the mostest fun
A-list'nin' to the witch-tales 'at Annie tells about,
An' the Gobble-uns 'at gits you
             Ef you
                Don't
                   Watch
                      Out!

Onc't they was a little boy wouldn't say his prayers,--
So when he went to bed at night, away up stairs,
His Mammy heerd him holler, an' his Daddy heerd him bawl,
An' when they turn't the kivvers down, he wasn't there at all!
An' they seeked him in the rafter-room, an' cubby-hole, an' press,
An' seeked him up the chimbly-flue, an' ever'wheres, I guess;
But all they ever found was thist his pants an' roundabout--
An' the Gobble-uns'll git you
             Ef you
                Don't
                   Watch
                      Out!

An' one time a little girl 'ud allus laugh an' grin,
An' make fun of ever'one, an' all her blood an' kin;
An' onc't, when they was "company," an' ole folks was there,
She mocked 'em an' shocked 'em, an' said she didn't care!
An' thist as she kicked her heels, an' turn't to run an' hide,
They was two great big Black Things a-standin' by her side,
An' they snatched her through the ceilin' 'fore she knowed what she's about!
An' the Gobble-uns'll git you
             Ef you
                Don't
                   Watch
                      Out!

An' little Orphant Annie says when the blaze is blue,
An' the lamp-wick sputters, an' the wind goes woo-oo!
An' you hear the crickets quit, an' the moon is gray,
An' the lightnin'-bugs in dew is all squenched away,--
You better mind yer parents, an' yer teachers fond an' dear,
An' churish them 'at loves you, an' dry the orphant's tear,
An' he'p the pore an' needy ones 'at clusters all about,
Er the Gobble-uns'll git you
             Ef you
                Don't
                   Watch
                      Out!
 
 

The Wheel Turns and We Begin to Awaken

The Wheel turned to Imbolc this first week in February.  It is frigid, snowy, and still where I live in the Finger Lakes region of New York.  As I’ve been leaving for work, it is dark and still, so much so that even the outside lights don’t light up my path.  Yesterday, both Mouse and I noticed that in the east we could see the pinks and lavender of the dawn.  It was very heartening.  It is one thing to know, because the weatherman tells us, that we are gaining more light each day, it is another things to witness and experience it.

At Imbolc, Mother Earth begins to stir and awaken.  Still snuggled warm in her earthy bed, her dreams turn to spring and growth rather than the deep sleep of wisdom and meditation.  There is a deep quickening beneath the soil.  Seeds and bulbs feel the change and begin to stir inside their skins and shells.  The Earth hasn’t yawned and stretched and gotten fully awake, but we know it’s soon.

As humans, we begin to stir and awaken, moving from our hibernating state to awakening.  We feel our creativity comes back and ideas, fresh and new, begin to excite us.  We start by preparing ourselves and our spaces.  One of the customs for this time of year, in honor of Brigid, is to clean our hearth.  We can look at our hearth as our home, our workspace, our hearts, our souls or whatever is full of cobwebs and dust.  Go widdershins around your  spaces and sweep out the stale and outdated so you can welcome in the fresh new life.

Over the years, our circle has done different rituals to celebrate Imbolc.  One of my favorite is to light different colored candles for our wishes and then raise energy for the success of the wishes.  The glow of the candles remind us of the sunlight’s return and the warmth of the fire melts the cold surrounding our hearts.  Another favorite ritual is to tie different colored ribbons to a tree branch, raising energy for their success.  I keep the branch indoors in a sunlit window until Ostara when Mouse and I plant it outside in our garden.  There the weather and the birds take the ribbons as gifts.  At Lammas, the Sabbat opposite Imbolc, we burn the branch and the ribbons, raising energy in thanksgiving for the harvest of our souls.

And on a light-hearted aside, I’m kind of a musical comedy Witch so the holidays often bring to mind a song from a musical.  My favorite for Imbolc is “Hurry, It’s Lovely Up Here,” from On a Clear Day.  Since everything is on the internet, you can find a video from the movie sung by Barbra Streisand ; and the lyrics are below because you can’t help but sing along.

May your awakening be exuberant, rowdy, happy, and creative.

 Hurry, It’s Lovely Up Here :

Hey buds below … up is where to grow
Up with which below can’t compare with.
Hurry – it’s lovely up here …
Life down a hole takes an awful toll,
What with not a soul there to share with
Hurry – it’s lovely up here!
Wake up, bestir yourself,
it’s time that you disinter yourself
You’ve got a spot to fill – a pot to fill
And what a gift package of showers, sun and love
You’ll be met above everywhere with,
Fondled and sniffed by millions who drift by,
Life here is rosy – if you’re a posy
Hurry it’s lovely here!
Climb up geranium, it can’t be fun subterran-ium
On the exterior, it’s cheerier
RSVP peonies, pollinate the breeze,
Make the queen of bees hot as brandy
Come give at least a preview of Easter
Come up and see the good we’re giving
Come up and see the grounds for living
Come poke your head out,
Open up and spread out,
Hurry it’s lovely here!

Fire of the Hearth, Fire of the Forge, Fire in the Head

This is the time of Brigid, the Celtic Goddess of many aspects.  She is the guardian of the hearth, smiths, warriors, and poets.  Brigit was born at sunrise, just before dawn, and a tower of fire burst from her crown and leapt to the heavens, making the house look like it was on fire.   She is the daughter of the Dagda and one of the Tuatha De’ Danaan.  Variations of her worship was found throughout the ancient Celtic lands and she had many names.  She was deeply revered.  When the Romans invaded the Celtic world, they called her Minerva and when Catholicism spread, they made her into St. Brigit.  Thus is the extent of her power and influence.

Her name has many meanings including “power,” “fiery arrow” and “she who exalts herself.”  She has responsibility and power over much of life.  She is the patroness of poetry and inspiration, patroness of hearth and home, patroness of the forge.  Through that triple responsibility, she rules  fertility, healing, creativity, the crafts, spinning and weaving, goldsmith and smithcraft, poetry, and bardic lore.  Her power was imbued in the countryside, so that the highlands,  hills, wells, streams and rivers were her body.  Her symbols speak of her power:  fire, wells, cauldrons, the forge. mistletoe, and the Rowan tree.  She is associated with animals emblematic of the bounty of the world, the ewe, boar, and cow.  Snakes are also sacred to her as a symbol of transformation and change.  She invented whistling so she could bring friends to her side in time of need; and she invented keening to express sorrow too great to be held inside.

Her magic is born of mystery.  She is a triple goddess, but not in the Maiden-Mother-Crone aspect revered by modern pagans.  Her triplicity is expressed in her most potent symbol, fire.  She is the Muse, the Fire of Inspiration, of poetry and lore.  She is the Fire of the Hearth, the patroness of childbirth, fertility, home-crafts, and of healing.  She is the Fire of the Forge, patroness of smithcraft and the art of war.  She is protection, creativity, procreation of all sorts, healing, transformation and renewal.  Her triplicity has been expressed as “Fire of the Hearth, Fire of the Forge, Fire in the Head,” with the fire in the head denoting the fiery power of poetry and eloquence.  And so we get fired up by her and her inspiration.

 The Charge of the Goddess Brigit

I call to you my children, my sisters and brothers to hear my charge

I, who am Brigit, Brid, Brigantia, Braga, Branganca, Fraid and many other names,

Do charge you to find the fires of life within your soul

And forge yourself to be strong, sharp and powerful.

Pull the elements of the earth into your being;

Breathe the inspiration of poetry, song, and art into your soul;

Be heated by the flames of the fire and ember;

Be tempered and soothed by the cool waters from my sacred well;

And be shaped and fused into magic at my hearth

 

Come to my wells for healing and wishes

Be nourished and soothed by the waters

Tie your wishes to the branches of my trees

And know that wishes spoken

Become the magic of the world

Become your wishes, the magic at my well.

Sing the inspiration of the mystery with your voice

Inspire yourself with joy and love

Delight in the blessings of creation

Become the Art you were meant to be.

 

Post Navigation